Results for 'Mary Leah Karker'

935 found
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  1.  22
    Preservation properties for products and sums of metric structures.Mary Leah Karker - 2023 - Archive for Mathematical Logic 62 (3):427-469.
    This paper concerns product constructions within the continuous-logic framework of Ben Yaacov, Berenstein, Henson, and Usvyatsov. Continuous-logic analogues are presented for the direct product, direct sum, and almost everywhere direct product analyzed in the work of Feferman and Vaught. These constructions are shown to possess a number of preservation properties analogous to those enjoyed by their classical counterparts in ordinary first-order logic: for example, each product preserves elementary equivalence in an appropriate sense; and if for \(i\in \mathbb {N}\) \(\mathcal {M}_i\) (...)
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  2.  51
    Health policy, patient‐centred care and clinical ethics.Leah M. McClimans, Michael Dunn & Anne-Marie Slowther - 2011 - Journal of Evaluation in Clinical Practice 17 (5):913-919.
  3.  68
    Can UK Clinical Ethics Committees Improve Quality of Care?Leah McClimans, Anne-Marie Slowther & Michael Parker - 2012 - HEC Forum 24 (2):139-147.
    Failings in patient care and quality in NHS Trusts have become a recurring theme over the past few years. In this paper, we examine the Care Quality Commission’s Guidance about Compliance: Essential Standards of Quality and Safety and ask how NHS Trusts might be better supported in fulfilling the regulations specified therein. We argue that clinical ethics committees (CECs) have a role to play in this regard. We make this argument by attending to the many ethical elements that are highlighted (...)
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  4. Development of clinical ethics services in the UK: a national survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  5.  63
    Mary Briody Mahowald, bioethics and women, across the life span.Leah McClimans - 2008 - Ethical Theory and Moral Practice 11 (2):229-230.
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  6.  33
    ‘It was not worth it’: Critical Reflections on Colm Toibin’s novella The Testament of Mary.Gordon Leah - 2020 - Heythrop Journal 61 (3):494-504.
  7.  12
    The New Nineteenth Century: Feminist Readings of Underread Victorian Fiction.Barbara Leah Harman & Susan Meyer - 2012 - Routledge.
    This book includes essays on writers from the 1840s to the 1890s, well known writers such as Anne Bronte, Wilkie Collins and Bram Stoker, lesser known writers such as Geraldine Jewsbury, Charles Reade, Margaret Oliphant, George Moore, Sarah Grand and Mary Ward. The contributors explore important thematic concerns: the relation between private and public realms; gender and social class; sexuality and the marketplace; and male and female cultural identity.
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  8.  14
    Philosophical Practice and the Matter of Everyday Life.Melissa Anne-Marie Curley - 2024 - Journal of World Philosophies 8 (2).
    In her first book, _Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought_, Leah Kalmanson draws on a wide range of Asian ritual and philosophical repertoires in making a case for the role of practical exercises of self-cultivation in the work of existential inquiry. This review considers some of the ways in which Kalmanson’s selection of sources is consonant with the intervention she seeks to make, and suggests some possible avenues for beginning to think in a (...)
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  9. Plato on Punishment.Mary Margaret Mackenzie - 1981 - Philosophy 57 (221):416-418.
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  10.  93
    Putting the Cratylus in its Place.Mary Margaret Mackenzie - 1986 - Classical Quarterly 36 (01):124-.
    The Cratylus begins with a paradox; it ends with a paradox; and it has a paradox in between. But this disturbing characteristic of the dialogue has been overshadowed, not to say ignored, in the literature. For commentators have seen it as their task to discover exactly what theory of language Plato himself, despite his declared perplexity, intends to adopt as he rejects the alternatives of Hermogenes and Cratylus. A common view, then, has been to suppose that the πορίαι of the (...)
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  11. Ethics, Evidence, and Cost in Newborn Screening.Mary Ann Baily & Thomas H. Murray - 2008 - Hastings Center Report 38 (3):23-31.
    When deciding what disorders to screen newborns for, we should be guided by evidence of real effectiveness, take opportunity cost into account, distribute costs and benefits fairly, and respect human rights. Current newborn screening policy does not meet these requirements.
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  12.  92
    Personal epistemology in the classroom: theory, research, and implications for practice.Lisa D. Bendixen & Florian C. Feucht (eds.) - 2010 - New York: Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa (...)
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  13.  18
    Pat Barker's double vision: vulnerability and trauma in the pastoral mode.Mary Trabucco - 2012 - Colloquy 23:98-117.
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  14.  5
    Aesthetics: monographs.Mary A. Vance - 1984 - Monticello, Ill.: Vance Bibliographies.
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  15.  18
    Identity, Narrative and Politics.Mary Walsh - 2004 - Contemporary Political Theory 3 (3):353-355.
  16. ch. Ten "Deepest Ecstasy" Meets Cinema's Social Subjects: Theorizing the Screen Star.Mary R. Desjardins - 2018 - In Hunter Vaughan & Tom Conley, The Anthem handbook of screen theory. London: Anthem Press.
     
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  17.  16
    The paradox of deviance in addicted mexican american mothers.Mary Devitt & Joan Moore - 1989 - Gender and Society 3 (1):53-70.
    Two aspects of mothering—using drugs during pregnancy and giving up the rearing of one's children—are the focus of this analysis of 58 addicted Chicana mothers who spent their adolescent years in barrio gangs. From a traditional stance, such women were doubly deviant, since they violated gender-role prescriptions by joining a barrio gang and by becoming involved in heroin and street life. Half of these women added to this deviance by using heroin during pregnancy, and 40 percent relinquished at least one (...)
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  18. Construction without spatial constraints: A reply to Emily Carson.Mary Domski - 2006 - Locke Studies 6:85-99.
  19. The transcendental and the geometrical: Kant's argument for the infinity of space.Mary Domski - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing, Law and Peace in Kant's Philosophy. Walter de Gruyter.
     
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  20.  7
    Acceptance.Mary Douglas - 1995 - Science, Technology and Human Values 20 (2):262-265.
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  21.  27
    Thomas R. Flynn, Sartre: A Philosophical Biography. Reviewed by.Mary Edwards - 2015 - Philosophy in Review 35 (6):296-298.
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  22.  88
    ‘Impiety’ and ‘Atheism’ in Euripides' Dramas.Mary R. Lefkowitz - 1989 - Classical Quarterly 39 (01):70-.
    In the surviving plays of Aeschylus and Sophocles the gods appear to men only rarely. In the Eumenides Apollo and Athena intervene to bring acquittal to Orestes. In Sophocles' Philoctetes Heracles appears ex machina to ensure that the hero returns to Troy, and we learn from a messenger how the gods have summoned the aged Oedipus to a hero's tomb. In Sophocles' Ajax Athena drives Ajax mad and taunts him cruelly. Prometheus Bound might seem to be an exception, since all (...)
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  23.  9
    Missing Persons: A Critique of the Social Sciences.Mary Douglas & Steven Ney - 1998 - Univ of California Press.
    The Western cultural consensus based on the ideas of free markets and individualism has led many social scientists to consider poverty as a personal experience, a deprivation of material things, and a failure of just distribution. Mary Douglas and Steven Ney find this dominant tradition of social thought about poverty and well-being to be full of contradictions. They argue that the root cause is the impoverished idea of the human person inherited through two centuries of intellectual history, and that (...)
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  24.  95
    The Virtues of Socratic Ignorance.Mary Margaret Mackenzie - 1988 - Classical Quarterly 38 (02):331-.
    Plato's Socrates denies that he knows. Yet he frequently claims that he does have certainty and knowledge. How can he avoid contradiction between his general stance about knowledge and his particular claims to have it? Socrates' disavowal of knowledge is central to his defence in the Apology. For here he rebuts the accusation that he teaches – and thus corrupts – the young by telling the jury that he cannot teach just because he knows nothing. Hence his disavowal of knowledge (...)
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  25.  37
    Involvement and (Potential) Influence of Care Providers in the Enlistment Phase of the Informed Consent Process: the case of aids clinical trials.Mary-Rose Mueller - 2004 - Nursing Ethics 11 (1):42-52.
    This article draws on ethnographic field data collected during an investigation of the informed consent process and AIDS clinical trials. It describes the involvement of care providers (physicians, nurse practitioners, physician assistants) during the enlistment, or recruitment, phase of the informed consent process. It shows that sometimes care providers are involved in the receipt, evaluation and distribution of information on clinical trials through their interactions with research professionals and patients. It suggests that the involvement of care providers has the potential (...)
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  26. ALEGORIA E SEGREDO II: Reconstruindo alegorias retóricas: um Manual e um Memorial.Mary Kimiko G. Murashima - 2010 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (20):45-49.
    Segundo de uma série de três artigos que visam a analisar a utilização do discurso alegórico – em sua vertente alegórica e hermenêutica – em três obras de José Saramago: Memorial do convento, Manual de pintura e caligrafia e O evangelho segundo Jesus Cristo. Neste segundo ensaio, enfocaremos a visão clássica sobre alegoria e metáfora, destacando as três qualidades básicas para a “boa mímeses” – a brevidade, a clareza e a verossimilhança – e os fines da alegoria retórica, os quais (...)
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  27.  64
    Dos intelectuales anarquistas frente al problema de la mujer: Federica Montseny y Lucía Sánchez Saornil.Mary Nash - 1975 - Convivium: revista de filosofía 44:71.
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  28. Discovering dignity : unpacking the emotional content of "Killing Narratives?".Mary Neal - 2016 - In Heather Conway & John E. Stannard, The emotional dynamics of law and legal discourse. Portland, Oregon: Hart Publishing.
     
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  29. Technology-mediated learning contexts.Mary Thorpe - 2009 - In Richard Edwards, Gert Biesta & Mary Thorpe, Rethinking Contexts for Learning and Teaching: Communities, Activites and Networks. Routledge. pp. 119--132.
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  30.  22
    Gaston Bachelard, Subversive Humanist: Texts and ReadingsMary McAllester Jones.Mary Tiles - 1992 - Isis 83 (3):532-533.
  31.  80
    W. Dilthey and J.h. Newman on prepredicative thought.Mary Katherine Tillman - 1985 - Human Studies 8 (4):345 - 355.
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  32.  26
    Words of Power: A Feminist Reading of the History of Logic.Mary Tiles - 1992 - Philosophical Books 33 (2):71-72.
  33. The Argument of the Action in Plato’s Republic V.Mary Townsend - 2022 - In Otherwise Than the Binary: Toward Feminist Rereadings of Ancient Philosophy and Culture. pp. 211-234.
     
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  34.  19
    The Seamless Web and Communications Equity: The Shaping of a Community Network.Mary E. Virnoche - 1998 - Science, Technology and Human Values 23 (2):199-220.
    Drawing on field data gathered from 1994 to 1996, this article considers tensions in the development of community networks and highlights the decisions that shape particular types of networks. Four key decision points include interface choice, content, interaction, and outreach. Discourse about decision making is often dichotomized around civic and consumer social currents. Civic currents demand text-only interfaces, exclusively non- profit content, full electronic interaction capabilities for everyone, and deep outreach efforts. In contrast, consumer currents push graphical interfaces, the inclusion (...)
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  35.  41
    The Poet as Hero: Fifth-Century Autobiography and Subsequent Biographical Fiction.Mary R. Lefkowitz - 1978 - Classical Quarterly 28 (02):459-.
    The old proverb can still more accurately be applied to their biographers.‘ Even the more plausible and psycho logically tempting details in the lives of literary figures derive from these authors’ fictional works, poems, and dramas, and not from the kind of source material biographers use today, letters, documents, eyewitness testimony. Critics and readers eager to establish some historical correlation between any ancient poet's life and his work should expect to be disappointed. But even if the ancient lives are useless (...)
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  36.  40
    Eloge: Marianne Gosztonyi Ainley, 1937–2008.Mary Baldwin - 2009 - Isis 100 (4):852-855.
  37. Problems of Continuity in the Perceptual Process.Mary Rose Barral - 1974 - Analecta Husserliana 3:168.
     
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  38. Deleuze Reading Beckett.Mary Bryilen - 2002 - In Richard J. Lane, Beckett and philosophy. New York: Palgrave. pp. 80.
     
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  39. The Risks and Rewards of Purchasing Legal Services from Lawvers in a Multidisciplinary, Partnership, 13 Geo. J.Mary C. Daly & Choosing Wise Men Wisely - 2000 - Legal Ethics 217:234.
     
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  40. Paul Ricoeur's Hermeneutical Theory as Resource for Theological Reflection.Mary Gerhart - 1975 - The Thomist 39 (3):496-527.
     
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  41.  15
    Should Ethics Be Taught in a Science Course?Mary B. Mahowald & Anthony P. Mahowald - 1982 - Hastings Center Report 12 (4):18-18.
  42. To be or not be a woman: Anorexia nervosa, normative gender roles, and feminism.Mary Briody Mahowald - 1992 - Journal of Medicine and Philosophy 17 (2):233-251.
    This paper reviews the characteristics of anorexia nervosa described in the DSM-III-R , relates them to normative gender roles and adolescent development, and critiques those roles on feminist grounds. Two apparently contradictory explanations for the irrational pursuit of thinness are considered: a) the anorexic thus attempts to conform to a socially defined feminine ideal; b) the anorexic thus attempts to avoid the appearance and consequences of mature womanhood. I propose that both explanations are applicable, together emplifying the ambiguity that Simone (...)
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  43.  19
    Introduction to an Issue: Family Secrets as Public Drama.Mary McIntosh - 1988 - Feminist Review 28 (1):6-15.
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  44.  49
    The Solidity of the Self.Mary A. Melfi - 2019 - Renascence 71 (2):113-132.
    In A Passage to India, E.M. Forster examines the duality of three main characters, Mrs. Moore, Aziz, and Fielding and thereby demonstrates their relative stability in the primordial chaos of India. Unlike Adela who falls apart after her experience in the cave, these characters draw on the power of the imagination in a grappling struggle to remain morally centered when facing the darkness within. Forster suggests that turning to the East (where the Marabar caves represent darkness and destabilization) contrasts with (...)
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  45.  4
    Het zachte ruisen van de stilte: over God in Nederland.Mary Michon (ed.) - 1997 - Baarn: Ten Have.
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  46.  51
    Experiencing Life Through Modeling.Mary S. Morgan - 2013 - Perspectives on Science 21 (2):245-249.
    Graeme Earl's paper on computer graphic modeling in archaeology raises many themes of interest for the philosopher of science, although, as is to be expected of complex social and technical disciplinary practices, these philosophical issues are not to be easily separated or neatly labeled. On the one hand, the modeling practices and concerns of the archaeologists dispute (or even disrupt) the philosophers' traditional notions, while the formers' reective commentaries offer sophisticated analyses that go beyond the latters' traditional reflections on models. (...)
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  47.  17
    Providing a Medical Excuse to Organ Donor Candidates Who Feel Trapped: A Reply to Spital's Concerns.Mary Simmerling & Joel Frader - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1).
  48.  6
    The Steer.Mary Sternberg - 1990 - Between the Species 6 (3):9.
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  49.  14
    Reclaiming Schleiermacher for Twenty-first Century Atonement Theory: The Human and the Divine in Feminist Christology.Mary J. Streufert - 2006 - Feminist Theology 15 (1):98-120.
    In the wake of important scholarship on Jesus’ humanity, feminist chris-tology suffers from a struggle to articulate the divinity of Jesus Christ because of its criticism of sacrificial atonement theory, which has led to didactic or exemplary models of redemption. Feminist theology stands in need of further discussion in an effort to articulate feminist incarnational atonement theory more thoroughly. Schleiermacher’s theology, especially as it is articulated in his theory of preaching, aids feminist theology in claiming Jesus’ divinity while simultaneously maintaining (...)
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  50. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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